Ray Monk says in the Introduction to his book that
Wittgenstein’s work can be properly understood only in relation to his life
experiences. This validates Paolozzi’s
decision to include three ‘biographical’ prints in As Is When. Wittgenstein the Soldier can be seen to
have special significance, for, as Ray Monk observes:
If Wittgenstein had spent the entire war behind the
lines, the Tractatus would have
remained what it almost certainly was in its first inception of 1915: a
treatise on the nature of logic. The
remarks in it about ethics, aesthetics, the soul and the meaning of life have
their origin in precisely the ‘impulse to philosophical reflection’ that
Schopenhauer describes, an impulse that has as its stimulus a knowledge of
death, suffering and misery.
That Wittgenstein contemplated and developed his
philosophy as he fought is perhaps the best example of the idea that
thinking/artistic practice should be seen as activities best conducted in amongst the
chaos of everyday life rather than as esoteric pursuits. As mentioned in the earlier post, Tortured Life, this is a principal tenet
of Paolozzi’s empathy.
Ludwig Wittgenstein: The Duty of Genius. Ray Monk. Jonathan Cape. 1990.
ISBN 0-224-02712-3
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